Personal liberty, restitution of property, and what we might call the simple life. Thus there are three distinct factors constituting the essential features of the Jubilee Year: there should be neither sowing nor reaping nor pruning of vines, and everybody was expected to live on what the fields and the vineyards produced "of themselves," and no attempt should be made at storing up the products of the land ( Leviticus 25:11). In addition to this, the Jubilee Year was to be observed after the manner of the sabbatic year, i.e. All real property should automatically revert to its original owner ( Leviticus 25:10 compare 25:13), and those who, compelled by poverty, had sold themselves as slaves to their brothers, should regain their liberty ( Leviticus 25:10 compare 25:39). In this manner, every 50th year was to be announced as a jubilee year. According to Leviticus 25:9 a loud trumpet should proclaim liberty throughout the country on the 10th day of the 7th month (the Day of Atonement), after the lapse of 7 sabbaths of years = 49 years. Now, such a horn can be made into a trumpet, and thus the word yobhel came to be used as a synonym of trumpet. The Hebrew word yobhel stands for qeren ha-yobhel, meaning the horn of a ram. (shenath ha-yobhel etos tes apheseos annus jubilaeus, "year of jubilee" ( Leviticus 25:13), or simply ha-yobhel, "the jubilee" ( Leviticus 25:28 compare Numbers 36:4), the King James Version and the English Revised Version Jubile):
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